I wanted to include a fabulous quote that highlights the issue in a very clear way.
"Specifically, non-liturgical churches tend to be more sociable churches. So, let's call them that. That is, there are liturgical churches and there are sociable churches. Sociable churches tend to emphasize relationality among its members. For example, a large part of the sociable church experience involves lengthy greetings (being greeted and greeting others), adult bible classes that are conversational and oriented around fellowship (e.g., in my church we sit at tables drinking coffee, eating donuts, and chatting), and the in-depth sharing of personal prayer requests.
This is not to say that liturgical churches aren't sociable or don't have sociable facets to them. It's just the simple recognition that going to a Catholic mass (the prototypical liturgical experience) differs greatly from my day at church at the Highland Church of Christ in Abilene, TX. My experience is heavy on the “visiting,” as they say here in Texas.
In these highly sociable churches there is an implicit theological theme that marries sociability with spirituality. That is, being sociable—visiting intensively, and being willing to "get into each other's lives"—is highly prized. To a point, this is understandable. A sociable church is going to rely on extraverts to make the whole vibe work.
But introverts fare poorly in these sociable churches. The demand to visit, mix, and share with strangers taxes them. Worse, given that these social activities are declared to be "spiritual," the introvert feels morally judged and spiritually marginalized. As if their very personality was spiritually diseased."
And there you have it. Introverts, specifically in non-liturgical churches, tend for their spirituality to be judged by their sociability. Which is entirely, well, wrong.
I highly recommend you read the entire post, it's absolutely full of wisdom I could quote, but such is frowned upon in the writing world. :)
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