2.19.2008

Touch Not!

I just finished reading Pillars of the Earth, by Ken Follet. I think it was an Oprah book awhile back, but it was just recently passed to me by my mother.

The story is set around a small Priory (church) in 12th century England...it's a fascinating story of love, religion and the feudal system in medieval times. This was a time of violence, insolence, and unjust governing...where the one with the power has the power, regardless of how he came upon said power.

All throughout the book, there was something nagging at the back of my mind. Each time I picked it up, I would do so with the intent to search for what it was that was bothering me, but the story is so gripping I would soon forget my mission. I would lie awake at night and wonder why some small aspect of this story seemed so important to me.

As I finished the book today, I realized what it was.

This time depicted was vicious; an extraordinarily challenging time to live in. People died young, from famine, disease, war, or simply senseless violence. Problems were solved with swords, wealth was measured by horses and land, and whoever was in charge govenered exactly as he saw fit.

But this was also a time of God. There was an established religious system, and the monks of this Priory answered to Bishops and the Pope. It was a time when even the most vile and violent had fear of God, fear of the horrors of hell and the punishment meted out there.

It was "policy", so to speak, that monasteries were places of refuge and peace, and this priory was no exception. It was a place where a person who was being pursued or persecuted could flee to and be safe from harm. It was also "policy" that no one could ever harm a monk or any other representative of God, for to do so would result in eternal damnation and torture. A monk could stand in the face of the fiercest knight and cause the knight to stand down.

Granted these "policies" I have shared certainly had exceptions in reality. However, it was one aspect of living in this time. Why?

In such a time as this, when violence ruled, there had to be some available means of refuge. The church used the fear of hell, which precipitated a fear of clergy and church grounds, to keep some sense of civility in a wild world. This was a necessary means of peacekeeping, in a time when there was virtually no safety anywhere, no rule of law that was reliable, for rulers often changed frequently.

Touch not the Lord's anointed was a necessary means of protection for the people of this time. It was believed and practiced in the literal sense...that touching, with the intent of physical harm, of a representative of God was strictly forbidden or be cursed to hell.

I wonder if we really ought to still be using such a "policy" in today's times of relative peace and safety? This of course is not to say that there is peace and safety everywhere, however, here in the U.S. and most of the western world, there is generally no longer a need to have houses of refuge from barbarians and violent men. The necessity of using the fear of hell and the "touch not" rule seems to have dissipated.

I'm no scholar, but to the best of my understanding, the Hebrew word "touch" (naga) in 1st Chron. 16:22 and Psalms 105:15 is translated as such: to touch or to strike. These indicate physical touch or harm.

Yes, we should have healthy respect for clergy and houses of worship, but must this respect be abused in the way it sometimes is by today's representative's of God? I don't necessarily believe the original intent was meant to be used to manipulate and control people from an authoritarian standpoint. I don't believe it means "Do not challenge your Pastor's teachings." I don't think it means one who criticizes manipulative or controlling behavior by members of the Clergy is doomed to hell.

I do believe there are certainly places in this world where such a teaching, to do no physical harm to a representative of God, would still be incredibly valuable to people who live in that area.

Otherwise, for most of us, I believe it was simply a practical teaching, with application in a far more primitive and barbaric time than ours.

Just wondering.

25 comments:

  1. Damn! Blogger ate my comment for breakfast. I hate that!

    I love novels set in medieval times. Have you read "Year of Wonders"? I loved that so much I think I'm gonna go back for seconds.

    There were cities of refuge in the Old Testament, entire places where you could go and the law couldn't touch you. Wouldn't it be wonderful and amazing if God's kids became places of refuge, instead of giant egomaniacs like those pastors who doth thunder, "Do not touch the Lord's anointed?" like raving morons? I think the memory of those proclamations will be its own punishment for them in ages to come.
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  2. Best reason I have heard yet for any reason to 'touch not.' If enough believers get mad enough the priests and apostles of today may need such a place to hide.

    Just kidding - sort of.

    Again today I heard a terrible story of one who is wondering if she is crazy coming out of an authoritarian movement. Makes me want to take up a sword.
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  3. Sue - I haven't heard of that one...I'll check it out.

    I realize the "city of refuge" idea is ancient...but in this setting it really struck me.
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  4. Barb - You crack me up...as humorous as it seems, it really is true.

    I'm sorry to hear of another casualty. I'm glad there are people like you who have been there and can support them.
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  5. I've read that book at least twice, maybe three times. It's one of my favorites.

    God's anointing is meant to be a place of refuge. But not a place of violence or manipulation. Interesting ...
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  6. Erin,
    What strikes me as an important difference between those times and ours is the role of Christendom. They could have a policy of refuge and protecting clergy because the state stood alongside/behind the church to back it up with real power. Today I think some church leaders assume that same kind of authority without the reality -- then it tends to be manipulative.
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  7. I haven't read the book, but found your post interesting. Ken Follet is married to our towns Member of Parliament (I think that is like one of your Congressman?)
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  8. I wonder if this is in part how the doctrine of eternal damnation got perpetuated, as a means to control violence and unlawfulness through coercion of fear and religious manipulation? I just ordered three books on Amazon last night about hell and how the doctrine came into being. I'm sure I'll be blogging about it.

    But yeah, not messing with the Lord's anointed was definitely a brilliant self-defense method in such times of brutality. I wonder if the monasteries became extra full in times of extended conflict? Makes ya wonder...... hey, great to hang last night. We gotta get a hook-up going with Robert. Maybe next week??????
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  9. Ask the people who run safe houses for abused women if we don't still need houses of refuge from violent men . . .

    Seriously. Sanctuary was meant to be used as a check against vigilantism, vengeance, people taking the law into their own hands. Granted, this was especially necessary in times and places when the "law" such as it was, was in the hands of one or only a few people already.

    But I believe that the church ought to still be playing exactly this role--that is, being agents of justice and reconciliation. Provide safety and escape for the vulnerable when those who have power intend harm and howl for blood. Provide protection from those who hold onto how they were wronged and attempt to wring payback out at any cost. Speak peace and forgiveness. Teach that vengeance is the Lord's. Remember that holding onto our bitterness hurts us more than the people who hurt us. And recognize that even if we forgive, that there are things out there that the vulnerable still need protection against.
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  10. Maria - Yeah there is a difference.
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  11. Lyn - It is a good book, entertaining read.
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  12. Pam - I hadn't thought of that (about eternal damnation), but yeah, it makes sense.
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  13. Sara - You are absolutely right...I think I was taking this from the perspective that our religious leaders can't use "touch not" as a reason to condemn those who question their teachings or authority, because it was meant as physical refuge from harm, and not a theological excuse to be manipulative.

    But from a practical/physical standpoint, I sure wish it was still a common practice.
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  14. Oh Erin this brings back so many memories of this being preached/taught in the pulpit!
    ugh.
    Preying on the fears by suggesting they (leadership)are specially chosen/anointed by God as the authority. When it means, I am not to be criticized...
    this (to me) is an ugly distortion.
    I read somewhere once that this scripture may have been referenced to Abimelech when rebuked by the Lord in a dream not to touch Sarah (Gen 20:2)

    You are asking great questions that seem to beg more questions...
    love ya!
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  15. Thanks Rhonda. It had been distorted, that's a very good way of putting it.
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  16. I don't believe it means "Do not challenge your Pastor's teachings." I don't think it means one who criticizes manipulative or controlling behavior by members of the Clergy is doomed to hell.

    Speaking historically--of course it doesn't; it never did. Not even the Pope got that sort of treatment. (Papal infallibility as a Catholic doctrine was only affirmed in 1870, and even then, it's extremely limited.) Anyone who tries to claim that is asserting something that has never existed and is completely without grounds in either Scripture or Christian tradition.
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  17. (Incidentally, for a good illustration of the rule of sanctuary, try Ellis Peters' The Sanctuary Sparrow, one of her Brother Cadfael mystery novels. Whether under that pseudonym or under her own name, as Edith Pargeter, she's one of the best writers of British historical fiction I've ever run across.)
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  18. Rob - You would think church leaders would KNOW that isn't what that passage means...right? But I have heard it said, as have many others, as an excuse to control. Isn't that weird?

    Thanks for the reference...I'll definitely look into it.
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  19. Interesting reflection on what looks to be a provocative novel. Nicely done.
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  20. Thanks Pete. It was a very thought provoking book.
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  21. Wow. Way outside my experience, way outside my points of reference. My particular stream of the great tradition has its flaws, but that's not one of them.
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  22. Rob - I'm glad to hear that. I wish it were true of all of us.
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  23. Eh, on the other hand, as a pastor, I can testify that our particular ethos can leave us ministers rather battered and bruised at times . . . a little balance would be nice. :)
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  24. Rob - I agree that balance is good.
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