Awhile back, I began exploring the idea of agapeology, or agapetheism...the idea that God IS Love...and further research revealed that my friend Kevin Beck has explored it much more thoroughly
. I recommend you read that article, for I share his perspective in many ways.
If I might paraphrase in my own words: religion has caused bloodshed, and the best way to overcome this is to take a closer look at what God's real purpose for us is. If I remember my Christianity 101, the basics are "Love God with all my heart and Love others as I Love myself". I'm not going to get off on a tangent here on my broader and deeper thoughts on agapeology, that will be for another post. For now, one thing heavy on my heart is learning how we who call ourselves Christian have hurt the people we are supposed to Love, the "others", with our aggressive conversion tactics and absolutist theology.
For this post, I asked my youngest brother and friend, Andrew, if he would answer some questions for me about his beliefs, as a step in understanding one pagan approach to spiritual things. Andrew and I have a great relationship; any sense of frustration in his answers is directed at his collective experiences with Christianity as an institution.
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Erin: How would you characterize or define your spirituality at present?
Andrew: Generally I consider myself an antideist or antitheist - I haven't completely solidified the things I DO believe in, but I know the things I DON'T believe in. I believe that there is a deeper order to life and it's interactions on this planet, and a form of deification of that system might be appropriate, but I'm not ready to set that in stone yet. We are, in a very LITERAL sense, different parts of the same life force, difference pieces, with an illusion of individuality but in truth part of a much greater whole just the same as an arm and a leg belonging to the same person are part of the same system - I do not mean this metaphorically, but very very literally.
Erin: How important or valuable to your life are your spiritual beliefs/practices? How do you feel your spiritual beliefs are viewed by people who claim to be Christian?
Andrew: Very important. I'm on a personal crusade against Blind Faith and Ignorance and the effects it has on those around me.
Many of my Christian friends have distanced themselves from me since I have taken a conscientiously intolerant stance against them.
I do not believe in the specific divinity and resurrection of Jesus Christ, thus I am a sinner and need to be Saved.
Erin: How do you feel about the act of proselytizing (people who try to convert you to their spiritual beliefs)?
Andrew: Christian proselytizing is Evil with a capital E. I hate to draw reference to a pop sci-fi novel, but as some might recognize the allusion to
Snow Crash [by
Neal Stephenson]... Christianity/Islam/Judaism (Grouped together with full knowledge of the implications) is perhaps the greatest social virus of all time, spreading throughout the cells of the human race, initially aiding the species but eventually becoming cancerous and greatly damaging our ability to progress. Jesus didn't come to start a religion, he came to fix the world, but he underestimated the perversions that his teachings would beget, and now the world is infected.
Erin: Not to correct your wording, but I would rather say Jesus came to fix the world by teaching Love. Do you feel that people of differing religions/spiritualities could learn to be more Loving towards one another, or do you feel that this is unlikely to ever happen?
Andrew: Different spiritual beliefs? Sure. But Religion, as a combative self-perpetuating social virus, will always strive to push its members to have hostility towards other religions.
Thank you, Andrew, for your time and your honest answers. I appreciate it.
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Combative? Hostile? Infected? Ignorant? Is that how I want my faith to be seen?
Once upon a time I would have felt extremely angry and defensive at these words, now I only feel sad. What is it about Christianity that we so miss Jesus' point? When did it become a crusade for right and wrong belief, rather than a lifestyle of love and servanthood? How could we, who profess to be Loving, be seen with such enmity?
I can't help but wonder if there isn't some underlying connectivity as Andrew claims...if we were to see Love as the current that binds us all, could we begin to Love each other and move away from divisiveness as a humanity?
If we believe Christianity must be aggressive and conquering as our mission to the world, what have we lost?
If we see Love as not only a noun or a verb, but as a lifestyle, what would we gain?
One more quote from Kevin:
"Agapetheism defuses fights over God because love does no harm, is not puffed up, does not seek its own. Agapetheism doesn’t even enter the religious fracas, because Love is not in fights over God. Love does not behave rudely.
"Speaking of behaving rudely: Agapetheism never asks someone, “What do you believe?” Instead, Love asks, “How can I serve you?” Do you see the difference?"
Indeed.
Please visit my fellow synchrobloggers:
Christians and Pagans in Conversation at
Journeys in BetweenChristianity, Paganism, and Literature at
Notes from the UndergroundDisagreeing with Pagans at
JohnSmulo.comHeathens and Pagans and Witches ... oh my! at
CalacirianAstrology and Faith at
ElizaphanianRejection, Redemption and Roots at
One Hand ClappingChasing the Wild Goose at
Eternal EchoesVisigoths Ahoy! at
Mike's MusingsBelief and Being: The difficulty of communicating faith at
Phil Wyman's Square No MoreSteve Hollinghurst at
On Earth as in HeavenUndefined Desire at
Igneous QuillA Walk on the Wild Side at
Out of the CocoonObservations on Magic in Western Religion at
My ContemplationsTeenage "Default Spirituality" and Paganism at
Tim AbbottSpirituality and the Zodiac: Stories in the Cosmos at
Be the Revolution